A Conscientious Objector. She might have guessed it. A “Conchy,” as they would call him in the Press: all the spiteful screamers who had never risked a scratch, themselves, denouncing him as a coward. The local Dogberrys of the tribunals would fire off their little stock of gibes and platitudes upon him, propound with owlish solemnity the new Christianity, abuse him and condemn him, without listening to him. Jeering mobs would follow him through the streets. More than once, of late, she had encountered such crowds made up of shrieking girls and foul-mouthed men, surging round some white-faced youngster while the well-dressed passers-by looked on and grinned. “What do you gather is the general opinion?” Joan asked. “That he will succeed?”!

“He who in his heart—” there was verse and chapter for it. Joan was a murderess. Just as well, so far as Joan was concerned, might she have taken a carving-knife and stabbed Deacon Hornflower to the heart. Joan and the Singletons were the last to go. They promised to show Mr. Halliday a short cut to his hotel in Holborn.

Joan heard a faint rustle and looked up. A woman had entered. It was the girl she had met there on a Christmas Day, a Miss Ensor. Joan had met her once or twice since then. She was still in the chorus. Neither of them spoke for a few minutes. Joan remained silent. It made her mad, that a man could be suddenly robbed of fifteen years’ labour: the weapon that his heart and brain had made keen wrested from his hand by a legal process, and turned against the very principles for which all his life he had been fighting. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.